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"This isnīt art" is one comment oneīs bound to hear at an exhibition that,
quite in an exhibitionistīs fashion, makes blatant displays of blasphemy &
mutilation. Patrons used to painted bouquets or flowers in a basket or
serene rustic landscapes are likely not just to declare it but exclaim it:
THIS ISNīT ART. But neither is this Duchamp exhibiting a urinal, nor is this
Allan Kaprow brushing his teeth, deliberately making "art which canīt be
art" in furtherance of his lifelong blurring-of-art-&-life project. Sadly,
the conclusion "this isnīt art" will probably spring from offense, from
polite sensibilities that have been offended-sensibilities that maybe are
worth offending anyway.
But in fact, if there is anything offensive about Vincent Balandraīs *
Catharsis*, it isnīt the spectacle of morbid exotica such as the myriad
physical deformities that take centerstage (whether apparently
self-inflicted or congenital) or the blood that shoots out of gray
masturbatory sequences. Itīs the fact that heīs seizing art away from your
hands, away from the popular democratic tendency-shall we say `the
postmodern tendencyī?-to make art out of anything at all. Baudrillard: "This
is where true democracy lay: not in the accession of everyone to aesthetic
enjoyment, but in the transaesthetic advent of a world in which every object
would, without distinction, have its fifteen minutes of fame." While
Baudrillard talks about the absence of distinction, *Catharsis *itself plays
up this notion of distinction: Clearly, what you see is art-or at least is
posited as such-& not life. Behold the artist as fascist. As Rauschenberg
once declared, in self-reference to a telegram he had sent, "This is a
portrait of Iris Clert if I say so."
Continued...
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